When most of us geographically-illiterate Americans think of Oceania, we think of Australia and New Zealand. The 2019 film, Vai, takes us through eight stories across the islands of Oceania. The settings are unbelievably beautiful, the cast is beautiful, the languages are beautiful, and the stories are beautiful…but heartbreaking.
Nine Pacific women (almost entirely made up of first-time directors) created eight powerful stories, with the commonality of telling a story of a character named Vai at various ages. However, there are eight distinct Vais — not symbolically, but actually eight different characters named Vai that cover a lifespan. The eight Vais are similar in their struggles and have connections (some are subtle and fun to discover while watching), making the movie flow as one, but separate enough to be eight wonderful short films existing independently.
Here is each glorious Vai:
The most distinct through-line of Vai is the importance of generational knowledge and honoring ancestors. Every decision made at every age is made with the future generations and past generations in mind. The grandmothers are present in almost every story as gatekeepers to culture and empathy. In many instances, the grandmothers are raising their grandchildren when the mothers are unable. Vai manages to showcase these amazing grandmothers without demonizing the mothers. None of the stories portray the missing mothers as “deadbeats”, although the pain of their absence is strong. The mothers are out in the world trying to create the best lives for, not only their children, but for their parents and siblings. It’s sad as a viewer that taking care of and respecting the older generations of a family stands out so much, but that is just a testament to American culture’s treatment of older folks.
Women Carry the Weight of the World
These are stories about women, by women. And the struggle is real. Each Vai experiences a life-changing struggle during their short time on screen:
- Vai (7) is coping with leaving her beloved family to go to school far away from them.
- Vai (13) has to beg for water from her neighbors for her grandmother’s medicine while making sure her brother is advancing academically.
- Vai (16) is a heart-breaker — she is fishing with a string and empty water bottle while possibly imagining talking to her mother who has been gone for ten years.
- Vai (21) is trying to pursue her academics while working full-time to take care of her father, represent her village, and having her White professor tell her “It’s really a question of priorities. All students have that pressure.”
- Vai (30) must say goodbye to her daughter and mother to fight for the preservation of her island from corporate hounds.
- Vai (42) must return to her home to perform a traditional ceremony for a Christian church.
- Vai (64) must send her beloved granddaughter away to pursue a “better future” away from their home.
- Vai (80) performs a ceremony for her great-granddaughter to pass on the cultural legacy to the generations that she won’t be alive to witness.
Sounds exhausting, right? There is the (sadly) normal pressure of women to maintain the family, but the added pressure to do so while upholding the cultural traditions…but simultaneously improving your life on behalf of the village…and do all of this while being oppressed by everyone outside of your small community…with little to no resources. Phew!
The story of Savai is the most outwardly specific about cultural history. She is brought back to her small village to lead a traditional procession. While she gets ready for this with her aunt and cousin, she does everything she can to get out of it. After encouragement from her family, she starts the ceremony, but with tears in her eyes. As she takes the lead along the path, she sees some older members of her village join her, and that lifts her spirits. We can see her face change from upsetting tears to tears of pride. It is through this ceremony that she reconnects with her community and shares that connection with a small child in the end, as if to pass it to the next generation.
During Rapuwai’s ceremony for her great-granddaughter, I found myself writing down almost every word she said. It was magical. To briefly recap it, Rapuwai told this baby that she was connected for generations to this land and its spirit — this child was part of the “divine feminine” and the “storehouse of knowledge”. Ending the film with this older woman stating these sacred words to this tiny baby, with her family beaming with pride supporting her, explains why all of the struggle is important and worthwhile. The traditions are what maintains the culture and they need to be passed on and celebrated. While other forces are trying to diminish or erase the traditions, younger generations must not let them, or their histories, disappear.
Go, but come back
In every story, a woman must leave her family and community for the greater good. However, these are not stories of getting away from your village to embrace some kind of Westernized lifestyle. Vai (age 64) says it plainly to her granddaughter, Moana: “Go but return.” The entire village gives money and blessings to Moana as she hesitantly prepares to leave for New Zealand. It is her “time to fly,” but must not forget where she came from. She might be leaving on her own, but she needs to do so for all of the people surrounding her. This is a juxtaposition to the usual “letting go of a child” scene we see in films — the goal here is to come back home, not stay away as a sign of success. Vai encourages Moana to get what she cannot on their tiny island, and carry it back to the place from which she came. This is the most thoughtful and meaningful burden I can imagine.